Reference · Terminology
| # | Japanese | Pronunciation | Note |
|---|---|---|---|
| 1 | Ichi | EE-chee | |
| 2 | Ni | nee | |
| 3 | San | sahn | |
| 4 | Shi / Yon | shee / yohn | Yon is often preferred — shi is a homophone for ‘death.’ |
| 5 | Go | goh | |
| 6 | Roku | ROH-koo | |
| 7 | Shichi / Nana | SHEE-chee / NAH-nah | Nana avoids confusion with ichi. |
| 8 | Hachi | HAH-chee | |
| 9 | Kyū / Ku | kyoo / koo | |
| 10 | Jū | joo |
In rapid counting the final vowels are often clipped (‘ich, ni, san, shi…’). Students commonly kiai on a set number — often the last repetition, or 5 and 10.
| Term | Meaning |
|---|---|
| Rei | Bow — a sign of respect. Used entering/leaving the dojo and to open/close class and drills. |
| Sensei ni rei | ‘Bow to the teacher.’ (Shomen ni rei = bow to the front; otagai ni rei = bow to each other.) |
| Sensei | Teacher (‘one who came before’) — the instructor’s title. |
| Yoi | ‘Ready.’ Assume the ready posture before technique. |
| Hajime | ‘Begin / start.’ |
| Yame | ‘Stop.’ Ends the exercise or sparring. |
| Mawatte | ‘Turn around’ — to continue a drill the other way. |
| Naore | ‘Return / recover’ to the natural or ready posture. |
| Kiotsuke | ‘Attention.’ Stand focused, feet together. |
| Seiza | Formal kneeling posture for the opening/closing ceremony and meditation. |
| Mokuso | ‘Silent meditation’ — a brief eyes-closed focus at the start/end of class (ended with mokuso yame). |
| Kiai | ‘Spirit shout’ — a sharp vocalisation on a decisive technique, unifying breath, tension and focus. |
| Onegaishimasu | ‘Please’ / ‘let’s train’ — a respectful request said before training or to a partner. |
| Arigatō gozaimashita | ‘Thank you’ (past tense) — said at the end of class, thanking the instructor and partners. |
| Osu / Oss | An emphatic all-purpose ‘yes / understood / persevere’ — dojo-dependent and debated. See the note below. |
Osu (押忍) is a forceful, all-purpose ‘yes / understood / I’ll persevere.’ The popular dojo reading — osu (push) + shinobu (endure), ‘push and endure’ — is a later rationalisation rather than settled etymology; it more plausibly began as a clipped greeting in early-20th-century Japanese naval academies and university clubs. It’s heavy in Kyokushin and common in much Western Shotokan, but many Okinawan and traditional Japanese teachers discourage it as coarse. If unsure — especially with someone senior — a respectful bow and a clear ‘Hai’ (‘yes’) is always safe. More on our Osu / Oss page.
For the full technique vocabulary — stances, blocks, strikes and kicks — see the karate glossary.